Elephantine Island

Elephantine Island is the largest of the Aswan area islands, and is one of the most ancient sites in Egypt, with artifacts dating to predynastic periods. This is probably due to its location at the first Cataract of the Nile, which provided a natural boundary between Egypt and Nubia. As an island, it was also easily defensible. In fact, the ancient town located in the southern part of the island was also a fortress through much of it's history. At one time, there was a bridge from the mainland to the island.
Elephantine is Greek for elephant. In ancient times, the Island, as well as the southern town, was called Abu, or Yabu, which also meant elephant. The town has also been referenced as Kom, after it's principle god of the island, Khnum (Khnemu). It is believed that the island received it's name because it was a major ivory trading center, though in fact, it was a major trading post of many commodities. There are large boulders in the river near the island which resembled bathing elephants, particularly from afar, and this too has been suggested as a reason for the island's name.
The island is very beautiful, and while many of the artifacts there are in ruin, there is still considerable to see. One of it's main attractions is it's Nilometer, which is one of only three on the Nile, which was used to measure the water level of the Nile as late as the nineteenth century. There has been an ongoing excavation at the town for many years by the German Archaeological Institute, and some of the finds along with many other island artifacts, including a mummified ram of Khnum, are located in the Elephantine Museum. Another major attraction is the ruins of the Temple of Khnum. Elephantine Island was considered to be home of this important Egyptian god, and while this structure dates back to the Queen Hatshepsut of the 18th Dynasty, there are references to a Temple of Khnum on the island as early as the 3rd Dynasty. There are also ruins of a Temple of Satet, who was Khnum's female counterpart (the three local deities were foremost Khnum, but also Satet and a local Nubian goddess Anqet. These gods were worshipped here since the earliest dynasties), also build by Queen Hatshepsut, a shrine to Hekayib from the 6th Dynasty, a local governor who was deified after his death. His cult flourished during the middle kingdom, and some fine statues from the shrine are now in the museum. You will also find a 3rd Dynasty granite step pyramid which is now just visible, and to the north, the mud-brick vaults of the late period which housed the bodies of the royal rams. On the south end of the island is a small one room Ptolemaic temple which was constructed from materials removed from the Kalabsha Temple. Here, there are decorations attributed to the Nubian Pharaoh Arkamani from the 3rd century BC The building seems to have been finished by the Romans with reference to Caesar Augustus.
Other artifacts and archaeological sites have been removed or destroyed. Prior to 1822, there were temples of Thutmose III and Amenhotep III, both of which were relatively intact, but they were destroyed in that year by the Turkish government. A rare calendar, known as the Elephantine Calendar, dating to the reign of Tuthmosis III, was found in fragments, and a Papyrus dating to the 13th dynasty and known as the Elephantine Papyrus was also discovered. It is unclear where these artifacts are currently located. A stela with inscriptions commemorating the repairs made on a 12th Dynasty fortress which honored Senwosret III was also found, and is now in the British Museum.
Elephantine Island is a beautiful place to visit, with wonderful gardens and some truly significant artifacts. It is also a good place to spend some leisure time, wondering among the Nubian villages where the people are friendly and the houses are often very colorful. The houses often have paintings or carved with a crocodile at the bottom, a fish in the middle and a man on top, with a woman's hand made of brass as a door knocker between the fish and man. Others will have a sacred black cube of Mecca, with a painting depicting the means of the owner's pilgrimage to Mecca.

Sites of interest across the border in Nubia

The Temple of Ramesses II)

(The Temple of Nefertari dedicated to Hathor)
The two temples at Abu Simbel are among the most magnificent monuments in the world. Abu Simbel was first reported by J. L. Burckhardt in 1813, when he came over the mountain and only saw the facade of the great temple as he was preparing to leave that area via the Nile. The two temples, that of Ramesses II primarily dedicated to Re-Harakhte, and that of his wife, Nefertari dedicated to Hathor, became a must see for Victorians visiting Egypt, even though it required a trip up the Nile, and often they were covered deeply in sand, as they were when Burckhardt found them.

Map of Kalabsha

Kalabsha Temple at Kalabsha (Talmis). Also nearby is Beit al-Wali. Reachable by taxi or by boat, depending on the water level, the sandstone edifice was built by the Roman Emperor Octavius Augustus (30 to 14 BC) and dedicated to the fertility and Nubian Solar deity known as Mandulis (Merwel who was the Nubian counterpart of Horus).
It was the largest free-standing temple of Egyptian Nubia and the design of Kalabsha Temple is classical for the Ptolemaic period with pylons, courtyard, hypostyle hall and three room sanctuary. However, the Pylon is offset, which creates a trapezoid in the courtyard beyond. It was built on the site of an earlier structure built by Ptolemy IX as evidenced by a chapel. There is also a small chapel and gate on Elephantine Island from Kalabsha, and a gate built by Augustus was given to the Agyptisches Museum in West Berlin.
The courtyard just inside the pylon once had columns on three sides. At either end is a staircase that leads to the upper stories of the pylon and a good view of Lake Nassar. On the right screened wall separating the courtyard from the hypostyle hall is an inscription from Aurelius Besarion (about 249 AD), the governor of Ombos and Elephantine, decreeing the expulsion of swine from the town for religious purposes. On a column here is the text of King Kharamadoye and is one of the longest Meroitic inscriptions found to date. On an end wall is thought to be an inscription of the 5th century Nubian King, Silko, who conquered the fierce Nubian Blemmyes. Other seances on the on the screen walls include the King with Horus and Thoth. On the rear of the vestibule are scenes depicting a Ptolemaic king making offerings to Isis and Mandulis. Also, Amenhotep II, who founded the original temple (1450 to 1425 BC) upon which this one is built, is making offers of wine to Min and Mandulis.
After the vestibule are three chambers, the pronaos (a chamber preceding the sanctuary, the naos, or sanctuary where statues of gods were located, and the adyton, which is the innermost or secrete shrine). Various seances within these chambers show the King surrounded by the goddesses of Upper and Lower Egypt, Amun-Min and Ptah while receiving holy water from Thoth and Horus. In the naos and adyton, the king is making offerings to Osiris, Isis and Mandulis.
There is also a small chapel which can be reached from stairs in the first chamber which then descend from the roof into the chapel set inside the wall. As you leave the temple, be sure to note the rear wall with images of Mandulis with his vulture feathered cloak.